The 9 th house, called the house of the Sun God, became the house of God and religion. The shadows lengthen in the 8 th house, another unfortunate house — one of the dread abodes of Typhon Manilius. Manilius further associates the 7 th with matters to do with the end of the day and marriage. Now begins the journey through the Underworld, the journey towards new life. The unfortunate 6 th is displaying the vulnerability that was shown in the 12 th and which Manilius describes as signifying the warfare waged by the unseen weapons of disease.
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The 5 th house is more fortunate as this dark part of the journey draws to a close: not yet does it feel the weight of the world [in the 4th] , but already aspires to that honour. The 4 th was known as the end of death because it marks the end of the descent and the beginning of the climb back to the day: it controls the foundations of things. So we see the connection with the paternal line, the earth and buildings. The Sun climbs though the 3 rd house of the Goddess and the 2 nd — that other abode of Typhon — in anticipation, to begin the cycle again.
For our purposes here, it is unimportant which myth is applied, the point is to demonstrate that house signification is derived in this solar order. Pick up any ancient authority and you will find similar principles. Even with this simplistic explanation, the quote I use from Manilius becomes clearer. It is also true, though, that the planets remain the most important contributors and can sometimes be used without reference to the houses, that is, by virtue of their natural rulerships. The houses form the stage on which the play is enacted, where the signs form the scenery and backdrop, the planets being our players.
While there are many books and articles purporting to provide lists of house rulerships, there are still matters to be found that are not mentioned in those lists. When this happens astrologers often resort to personal opinion as to where a particular matter should be placed. The meaning of the houses, though, as with everything else in the traditional system, should not rely on the fallibility of opinion.
We should, by the right understanding of the scheme, be able to extend the rulerships as they stand to include the matters for which we have no definitive reference. To extend the accepted traditional rulerships does not mean to bend or break the rules of signification. For example, simply because you treat your pet dog like a baby, does not make it your baby, it belongs to the 6 th House of small animals.
It is not a 5 th House matter which deals with, among other things, pregnancy, you did not give birth to it. How you feel about that 6 th House matter might well be shown by other factors. The following list is intended as a guide to house correspondences, and an aid to understanding their fundamental qualities.
The querent in any question. To a certain extent, their physical description. Anyone with whom the querent identifies or represents in the matter, for example, in a question such as, Will my local team win the competition?
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The 1st house would represent the team. It is an angular house and the house of life. It is the joy of Mercury because of its association with the head, brain and tongue. From this house information is obtained relating to the potential wealth or poverty of the querent. It is a succeedent house. Communications of all sorts, including rumours.
Short distance travel, this is defined as a journey which can be completed within one or two days at most. Journeys to foreign countries are a matter for the 9 th house, regardless of how long the trip takes. The car is a means of travel, not the journey itself and so does not belong here.
Education does not belong to this house which has more to do with the 9 th.
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It is a cadent house and the house of the Goddess. For that reason and because of its moveability , the Moon has its joy here. The source of all things, therefore the father of the querent or native. The land, mining, agriculture and other resources of the earth. Immoveable possessions, such as houses and buildings. It is an angular house anciently termed the end of death and beginning of life. Pleasure, sport, hobbies, gaming, all activities done for pleasure.
Agents and ambassadors. As the 2 nd house from the 4 th , it rules the moveable possessions of the father. It is a succeedent house and the joy of Venus. It is often said that this is the house of service, however, it has more to do with servitude and toil. It represents small animals, up to the size of a goat. It is a cadent house and the joy of the unfortunate Mars. The opposite house to the Ascendant, it rules the partner business or marriage and contracts or deals.
Anyone shown by this house has to be in some kind of relationship with the native or querent, even if that is by way of their delivering the milk. People recognised as enemies and the thief. In its opposition to the Ascendant, the body, it poses a threat to the querent or native and so is connected with war and death, as explained earlier. Contests and therefore the opponent, including legal battles. Danger and fear. Unexpected inheritance. Money that might be owed to you. Long distance travel. Foreign countries and all foreign matters.
It was anciently the House of the Sun God and so rules religion, clergymen and the church. Dreams and visions of all kinds. See 10 th house representations below, regarding lawyers. It is a cadent house and the joy of the Sun. Success, honour, status, achievement. Any person in authority over the querent or native. The king or queen belong to this house or any national leader.
As the opposite house to the 4 th , it rules the mother. Lilly gives lawyers to this house, but on pages to and page of Christian Astrology he attributes them to the 9 th , this latter is usually followed. The Foundation Course of the Academy of Traditional Astrology deals with the reasons for the 9 th being used. It is an angular house. A resource of the 10 th 2 nd from the 10 th , it shows the resources of the person in command. Ambition, hopes and wishes, assistance, comfort and relief.
Trust, praise and friends. It is a succeedent house and the joy of Jupiter. Unknown enemies that is, usually people who the native or querent considers to be friends , witches, slaves, captives, prisons. It signifies large animals, over the size of a goat. It is a cadent house and the joy of Saturn. Although this list is by no means complete, when added to the preceding explanations the astrologer should be able to expand it. If all else fails, he or she will know where the matter does not belong.
It is impossible to overemphasise the importance of a good understanding of basic symbolism, everything depends upon it. All rights reserved. Full details of courses, consultations and e-books can be found at her web site www. I love the site of your website.
You should proceed your writing. I would like to thank you for the efforts you have put in writing this blog. I am hoping the same high-grade web site post from you in the upcoming also. From the viewpoint of earth geocentric , the Sun appears to move along a circular orbit across the celestial sphere, this circular orbit is called the ecliptic.
The zodiac refers to the thin band along the ecliptic composed of the zodiac signs and constellations. The zodiac is divided into twelve different signs each of which is 30 degrees long and begins at Aries. In Tropical Astrology Aries begins at the vernal equinox. It is believed that the concept of the zodiac had evolved from Babylonian astronomy, and was later influenced by Hellenistic astronomy.
During ancient times, people monitored the passage of the sun because it was useful in predicting the change of seasons.
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It also shows the element and quality associated with each sign. He explained the nature of the universe as an interaction of two opposing principles called love and strife manipulating the four elements. He stated that these four elements were all equal, of the same age, that each rules its own province, and each possesses its own individual character. Different mixtures of these elements produced the different natures of things. Empedocles said that those who have near equal proportions of the four elements are more intelligent and have the most exact perceptions.
Christian astrology relates the three qualities to the three aspects of God in the trinity. The most common is a sequential cycle detailed below. Although most commonly used to define planets, it is valid for signs as well. This cycle has been used as a metaphorical descriptor of the process of birth, development, and death, of humans, societies, or even humanity.
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The tropical zodiac is the zodiac of seasonal factors as opposed to the sidereal zodiac of constellation factors. The primary seasonal factors are based on the sunlight. In fact the tropical zodiac could be defined as the changing ratio of light and darkness across the year. First factor: Half of the year daylight is increasing, and the other half darkness is increasing. Second factor: Half of the year there is more daylight than darkness, and the other half there is more darkness than daylight.
Third Factor: the four seasons. Winter: Daylight is increasing and there is more darkness than daylight. Spring: Daylight is increasing and there is more daylight than darkness Summer: Darkness is increasing and there is more daylight than darkness. Autumn: Darkness is increasing and there is more darkness than daylight. Some other astrologers believe that the planetoid Chiron may be the ruler of Virgo, while other group of modern astrologers acclaim that Ceres is the ruler of Taurus The symbols used in Western astrology to represent the astrological instead.
Traditional astrology adheres to the planets rulerships system listed in the paragraph above, and the debate continues between those who consider the newly discovered planets as rulers or co-rulers of certain signs and those that do not. Alternatively, some astrologers use the former planets Pallas, Vesta, Juno and Hygiea in their delineations and rulerships, for example Vesta to Taurus and Pallas to Virgo. Note that, if one starts from Leo and Cancer, the planetary rulers are arrayed in the same order from the sun as they occur in the natural solar system.
Astrological sign 6 Dignity and detriment, exaltation and fall A traditional belief of astrology, known as essential dignity, is the idea that the Sun, Moon and planets are more powerful and effective in some signs than others, because the basic nature of both is held to be in harmony.
By contrast, the Sun, Moon and planets are held to find some signs to be weak or difficult to operate in because their natures are thought to be in conflict. The most important of these categories are Dignity, Detriment, Exaltation and Fall. In other words it is said to exercise Rulership of the sign. For example, the Moon in Cancer is considered "strong" well-dignified. Seventeenth century astrologer William Lilly compared rulership to a king on his throne, with considerable dignity.
If a planet is in the sign opposite that which it rules or is dignified , it is said to be weakened or in Detriment, for example the Moon in Capricorn. These are known as Exaltation see below , Triplicity, Terms or bounds, and Face or Decan, which together are known as describing a planet's Essential dignity, the quality or ability to give of one's true nature.
In traditional horary astrology, Exaltation denotes a level of dignity somewhat exaggerated compared to rulership.shayan-ozero.com.ua/language/3069.php
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Exaltation was considered to give the planet or what it signified in a horary chart dignity, with the metaphor of an honoured guest - who is the centre of attention but the extent of their ability to act is limited. A planet in the opposite sign of its Exaltation is said to be in its Fall , and thus weakened, perhaps seemingly more so than Detriment. The Planet in fall is passively rejected or ignored by the sign that it's in. It can be likened to a mayor of a rival city trying to make suggestions to the hosting mayor for how he should run his city: The host mayor finds it difficult to trust him and cannot see how his input could have relevancy to his city.
The people of the city feel the same as their ruler.
The result is impasse and failure on behalf of both mayors and the city. This is placement by house in the chart under examination. Accidental dignity describes the planet's "ability to act". So we might have, for example, Moon in Cancer, dignified by rulership, is placed in the 12th house it would have little scope to express its good nature.
On the other hand, Moon in the 1st, 4th, 7th or 10th would be more able to act as these are Angular houses. Planets in Succedent houses of the chart 2nd, 5th, 8th, 11th are generally considered to be of medium ability to act. Indian astrology In Indian astrology, there are five elements: fire, earth, air, water and space. The master of fire is Mars, while Mercury is of earth, Saturn of air, Venus of water and Jupiter of space. The relation of the signs to the elements is the same in the two systems. Aries begins at the date when the sun enters into the constellation Aries, taking into account the precession of the equinoxes, while in tropical astrology Aries begins at the vernal equinox.
Instead, Chinese astrological signs operate on cycles of years, lunar months, and two-hour periods of the day also known as shichen. A particular feature of the Chinese zodiac is its operation in a sixty year cycle in combination with the Five Phases of Chinese astrology Wood, Fire, Metal, Water, and Earth.
Nevertheless some researches says that there is an obvious relationship between the Chinese year cycle and zodiac constellations: each year of the cycle corresponds to a certain disposal of Jupiter. So the Chinese year calendar is a solar-lunar-jupiterian calendar. Zodiac symbolism The following table shows the twelve signs and their attributes.
The zodiac traditionally begins with the sign of the Rat, and there are many stories about the Origins of the Chinese Zodiac which explain why this is so. When the twelve zodiac signs are part of the sixty year calendar in combination with the four elements, they are traditionally called the twelve earthly branches. The Chinese Zodiac follows the lunisolar Chinese calendar and thus the "changeover" days in a month when one sign changes to another sign vary each year. The following are the twelve zodiac signs in order.
The Rat also corresponds to a particular month in the year.